Time Waits for no man!
September 30, 2016 20:45
People keep forwarding texts on various subjects and erroneous messages claiming it’s the gospel which is occasionally devoid of what it claims to inform.
What they forget is that, you the reader has made time to read and the callousness on their part to send lengthy messages at odd hours of the day makes it irritating. As if that’s not enough, almost all of such posts lack the courtesy of greeting the reader, and they have the guts to mention what will happen if you fail to read or forward to others.
Christ never barged into people’s affairs rudely…besides the favor he found before God and man (Luke 2:52), his courtesy drew people to him.
Please we all have 24 hours in a day be human enough to know what you are forwarding on any media.
Pontos de vista – Galeria 9
September 30, 2016 20:43
PETER BAUMGARTNER EMILIO SALA FRANCÈS
WILLIAM OLIVER ALBERT CHEVALLIER TAYLER
HENRI BIVA
LASZLO NEOGRADY
RAFAEL SENET
JOSEF STOITZNER
GEORGES STEIN
AUGUSTO BALLERINI
Amar é uma arte! – Galeria 37
September 30, 2016 19:04
EDMUND BLAIR LEIGHTON
EUGENE DE BLAAS
CHARLES JOSEPH FRÉDÉRIC SOULACROIX
FEDERICO ANDREOTTI
EMILE AUGUSTE PINCHART
ADRIEN MOREAU
VITTORIO MATTEO CORCOS FREDERIK HENDRIK KAEMMERER
SIR JAMES DROMGOLE LINTON
Jota Mombaça (1991-) — escamandro
September 30, 2016 19:02
“todas as cidades são inóspitas”, meu amor soterram eu y tú y elx mombaça, ciborgue no i-mundo em natown, cidade alagadiço fronteiriça; a pior cidade baldo desde drésden elx atravessa o poema corpo-colônia em hellcife, cidade alagadiço fronteiriça; a pior cidade baldo desde drésden elx desrritorializa o poema gordopass em cempausycinzas, cidade alagadiço fronteiriça; a […]
via Jota Mombaça (1991-) — escamandro
Salem and “Dark Tourism”
September 30, 2016 18:58
For a while I’ve been wondering where Salem fits into the academic field of “Dark Tourism”, a term coined by Scottish tourism professors John Lennon and Malcolm Foley in 1996 and utilized by a succession of authors, operating from a variety of perspectives and within several disciplines, over the past thirty years. There is even an Institute for Dark Tourism Research (at the University of Central Lancashire in the UK), and its director, Philip Stone, has crafted the most succinct definition of a concept-in-progress to date: ‘the act of travel and visitation to sites, attractions and exhibitions which have real or recreated death, suffering or the seemingly macabre as a main theme’. While this certainly sounds like October in Salem to me, it could also apply to many heritage tourism sites: Civil War battlefields, World War One cemeteries, concentration camps—much of Dark Tourism literature is concerned with the memorialization of…
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